About Gohhecim

Our Story

Gohhecim (God's Own Heritage Healing Crusade International Ministry) is a vibrant ministry of the Christ Apostolic Church, established with a divine mandate to demonstrate the manifest power of Jesus Christ in our generation.

Our watchword, "No Doubt, Jesus Power Manifest Here, Come and See" (John 1:46), reflects our commitment to being a place where God's power is evident and transformative.

Signs of Being Called

I passed through every stage of worship in the church. At a tender age of twelve, during my secondary school days, I was already managing church services at Edetedo. I served as a choir master in two different churches and was actively involved as a member in every church I worshipped in.

In 1985, at Ikirun, I founded a band named Egbe Iye at the C.A.C Alayo District Headquarters. This band, along with some other members, later manifested into a church as prophesied by Pastor Ajibade, a native of Akure. During this period, when we began evening prayer programs in the church, God consistently confirmed our prayers with signs and wonders on a weekly basis.

Today, that band later transformed into another church, C.A.C Oke Imole District, Ikirun, with the support of Egbe Alafia from the original church and with the approval of the C.A.C Authority in Ibadan. During this period, I was serving in Kano in another band as a leader. I was later in Abuja when I was invited for the Elder's position.

I became an Elder in 1999 with the approval of Pastor J. K. Oso (popularly known as Baba Olorin), alongside colleagues such as Olu Abogunloko, Rotimi Bamidele (now late), and Adetunji Adeyemi. Out of these, three of us were later ordained as Pastors in 2005 at C.A.C Arakeji Miracle Ground by the authority of the Christ Apostolic Church.

I pledged unwavering loyalty to my church. While in Abeokuta, I traveled weekly to Ikirun for worship except when official duties prevented me. When transferred to Ondo State, I never worshipped elsewhere on Sundays other than C.A.C Oke Imole, Ikirun.

With the introduction of our magazine titled "War Against Single Parenthood", envy began to arise. The publication served as an eye-opener and stirred reactions. There was collaboration among three individuals: Pastor Ogunsola, Elder A.G. Ogunwale (Choir Coordinator), and Elder F.A. Adeyemi, who traveled weekly from Ofatedo, Osogbo, with his family for Sunday services.

Divine Direction and Envy as a Tool

The land I initially purchased for farming received a prophetic declaration in September 2005. It was revealed that although the land was intended for piggery farming, it was actually meant for God. Around this time, Baba A.G. Ogunwale once approached me and expressed his desire to become a student in my ministry. This surprised me greatly, considering he was a retired Vice Principal and an elderly man.

During this period, the authority of C.A.C Oke Imole temporarily suspended our evening prayer program, despite its acceptance and effectiveness in soul-winning. Envy, however, often becomes one of God's tools to bring forth a new calling.

We began considering alternative prayer locations to prepare for future challenges. Around this time, Taiwo Babalola from Obaagun gave his life to Christ. The suspension of the prayer program raised concerns, especially from Elder Dele Babalola.

Ironically, it was the same Pastor who stopped the evening prayers that later followed me to the prayer ground at Owode and prophesied that programs on the land would hold three times weekly. At the time, I doubted this revelation.

Confirmation of Call and Transition

At a family program held at Ori-Oke Baba Abiye, Ede, during a union meeting, I received an invitation to C.A.C Ibudo Asegun, Abule Egba, through Pastor Elisha Alalade (Chairman). During that Sunday service, I clearly heard the voice of God say:

I obeyed this instruction and met with my wife to discuss with Baba Abioye, who prayed for us afterward.

In 2007, on the land at Owode, Ede, twelve of us gathered for prayer. Baba Pastor E.A. Abioye officiated the first Sunday service. Others present included Pastor Abioye E.A., Mrs. Abioye, their driver, Pastor Ogunsola, Deaconess Comfort Ogunsola, Baba A.G. Ogunwale and his wife, Seun Ogunsola, and Peter Ogunsola.

We launched out, not as a church but as a prayer program, at Temidire Prayer Camp, Owode-Ede. The first Friday program started with only two people. When we decided to start a new place of worship at Ikirun, we used an old poultry house which was cleaned by Deaconess Ogunsola and others.

My first prayer there was that God did not need human support to manifest His word. No member from the former band was contacted. The name of the church was not initially discussed. Every step was taken through divine instruction and prophecy.

What We Are Known For As A Ministry

According to 1 Corinthians 12:7, every manifestation of the Spirit is given for the common good. During our ordination at Ikeji-Arakeji Babalola Memorial Ground, we swore the oath of office and were commissioned as clergy in God's vineyard.

Over time, colleagues remarked that my calling was different. Pastor Adeyemi once said, "You are not a Pastor, you are a Prophet." Pastor Funso Akande later added that my calling had "zero tolerance." It became clear that prophetic accuracy, healing, and deliverance were core to my assignment.

I did not undergo tutelage under any particular Pastor or Prophet. I was born by a Prophetess, and my upbringing at Baba Abiye's place shaped my faith. God endows those He calls.

Birth of A New Church and Ministry

In April 2007, the men's evening prayer program at C.A.C Oke Imole was gaining popularity before it was cancelled. God used this to birth a new movement. Drawing from Genesis 11, God scattered unity to allow a new spring-up.

The land at Owode was divinely named Temidire Prayer Camp. The first open crusade took place in January 2008. In the same year, C.A.C Gethsemane Prayer Center, Odo-Eja, Ikirun, was established.

We provided free food and transportation initially, inspired by Jesus feeding the five thousand. As the ministry grew, people experienced healing, deliverance, restoration, and miracles.

Our Programs

The Land of Temidire Prayer Camp

The land was initially bought for farming. However, repeated prophecies confirmed it belonged to God. In September 2005 and 2006, the same prophetic message was delivered at different conventions.

A supernatural encounter occurred when a snake crawled on my leg and died instantly. God spoke clearly that the land belonged to Him. From then on, the land was fully dedicated to God's work.

The land expanded from eight plots to twenty-eight plots, fully financed by me, Prophet Stephen Oluwakayode Ogunsola, with proper survey and documentation.

The Power House, Healing Water, and Deliverance Field

The Power House

The Power House was established as a prayer-only structure. God declared it a Throne of Mercy in Nigeria. Numerous miracles occurred there, including healing of madness, coma, infertility, stroke, and even resurrection from death.

Omi Odo Iwosan (Healing Water)

In 2008, God instructed the digging of a well, now known as Omi Odo Iwosan (Healing Water). The water has been used to heal:

The Deliverance Field (Mercy Land)

The Deliverance Field (Mercy Land) hosts weekly deliverance programs every Thursday. Over 2,200 deliverance forms have been issued, excluding unrecorded cases. Deliverance operates purely by God's mercy without compulsory fasting.

Conclusion

Temidire Prayer Camp, Owode-Ede, stands as a testimony of God's faithfulness. Thousands have received healing, deliverance, and restoration. All glory belongs to God alone.

Our Branches

What We Believe